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BOOK XIX. THE CHURCH OF THE APOSTLES.

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At last Pierre and Isabel came to that painting of which Pierre was capriciously in search—No. 99.

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free credit scr888 no deposit 2018,Just then the folding-doors opened, and Nippers approached. He seemedsuffering from an unusually bad night's rest, induced by severerindigestion than common. He overheard those final words of Bartleby.The lady was, in an extraordinary way, touched. She sat in a sort of restless torment, knowing not which way to turn. She began twenty different sentences, and left off at the first syllable of each. At last, in desperation, she hurried out, "Tell me, sir, for what you want the twenty dollars?"‘Extraordinary!’ exclaimed Sir Thomas; ‘you must really tell my wife’s hand, too.’He wore an uncommon large pursy ring on his forefinger, with something he called a real diamond in it; though it was very dim, and looked more like a glass eye than any thing else. He was very proud of his ring, and was always calling your attention to something, and pointing at it with his ornamented finger.

"You Praise-God-Barebones you, what are you groaning about? Did I say anything of that sort? Seems to me, though you talk so good, you are mighty quick at a hint the other way, or else you want to pick a polemic quarrel with me."‘We went from the country of the Tartars into the country of those who curse the Moon. We saw the Gryphons guarding their gold on the white rocks, and the scaled Dragons sleeping in their caves. As we passed over the mountains we held our breath lest the snows might fall on us, and each man tied a veil of gauze before his eyes. As we passed through the valleys the Pygmies shot arrows at us from the hollows of the trees, and at night-time we heard the wild men beating on their drums. When we came to the Tower of Apes we set fruits before them, and they did not harm us. When we came to the Tower of Serpents we gave them warm milk in howls of brass, and they let us go by. Three times in our journey we came to the banks of the Oxus. We crossed it on rafts of wood with great bladders of blown hide. The river-horses raged against us and sought to slay us. When the camels saw them they trembled.His glance called away from the spectacle of disorder to the more pleasing one before him, Captain Delano could not avoid again congratulating his host upon possessing such a servant, who, though perhaps a little too forward now and then, must upon the whole be invaluable to one in the invalid's situation."A wicked thought, indeed!" cried the stranger, feelingly.

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雍已Coupling these points, they seemed somewhat contradictory. But what then, thought Captain Delano, glancing towards his now nearing boat—what then? Why, Don Benito is a very capricious commander. But he is not the first of the sort I have seen; though it's true he rather exceeds any other. But as a nation—continued he in his reveries—these Spaniards are all an odd set; the very word Spaniard has a curious, conspirator, Guy-Fawkish twang to it. And yet, I dare say, Spaniards in the main are as good folks as any [pg 189] in Duxbury, Massachusetts. Ah good! At last "Rover" has come.

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孙瑞锋2019-03-13 02:07:26

Though it is only in a very imperfect state of the world's arrangements that any one can best serve the happiness of others by the absolute sacrifice of his own, yet so long as the world is in that imperfect state, I fully acknowledge that the readiness to make such a sacrifice is the highest virtue which can be found in man. I will add, that in this condition of the world, paradoxical as the assertion may be, the conscious ability to do without happiness gives the best prospect of realizing such happiness as is attainable. For nothing except that consciousness can raise a person above the chances of life, by making him feel that, let fate and fortune do their worst, they have not power to subdue him: which, once felt, frees him from excess of anxiety concerning the evils of life, and enables him, like many a Stoic in the worst times of the Roman Empire, to cultivate in tranquillity the sources of satisfaction accessible to him, without concerning himself about the uncertainty of their duration, any more than about their inevitable end.

郑愕2019-03-13 02:07:26

And even as this old guide-book boasts of the, to us, insignificant Liverpool of fifty years ago, the New York guidebooks are now vaunting of the magnitude of a town, whose future inhabitants, multitudinous as the pebbles on the beach, and girdled in with high walls and towers, flanking endless avenues of opulence and taste, will regard all our Broadways and Bowerys as but the paltry nucleus to their Nineveh. From far up the Hudson, beyond Harlem River, where the young saplings are now growing, that will overarch their lordly mansions with broad boughs, centuries old; they may send forth explorers to penetrate into the then obscure and smoky alleys of the Fifth Avenue and Fourteenth-street; and going still farther south, may exhume the present Doric Custom-house, and quote it as a proof that their high and mighty metropolis enjoyed a Hellenic antiquity.,But not to such extremities, or anything like them, did the present crowd come; they, for the time, being content with putting the negro fairly and discreetly to the question; among other things, asking him, had he any documentary proof, any plain paper about him, attesting that his case was not a spurious one.。From the outset, the sophomore, as has been seen, had struggled with an ever-increasing embarrassment, arising, perhaps, from such strange remarks coming from a stranger—such persistent and prolonged remarks, too. In vain had he more than once sought to break the spell by venturing a deprecatory or leave-taking word. In vain. Somehow, the stranger fascinated him. Little [42] wonder, then, that, when the appeal came, he could hardly speak, but, as before intimated, being apparently of a retiring nature, abruptly retired from the spot, leaving the chagrined stranger to wander away in the opposite direction.。

陈峤2019-03-13 02:07:26

Some zealous lovers of the general literature of the age, as well as declared devotees to his own great genius, frequently petitioned him for the materials wherewith to frame his biography. They assured him, that life of all things was most insecure. He might feel many years in him yet; time might go lightly by him; but in any sudden and fatal sickness, how would his last hours be embittered by the thought, that he was about to depart forever, leaving the world utterly unprovided with the knowledge of what were the precise texture and hue of the first trowsers he wore. These representations did certainly touch him in a very tender spot, not previously unknown to the schoolmaster. But when Pierre considered, that owing to his extreme youth, his own recollections of the past soon merged into all manner of half-memories and a general vagueness, he could not find it in his conscience to present such materials to the impatient biographers, especially as his chief verifying authority in these matters of his past career, was now eternally departed beyond all human appeal. His excellent nurse Clarissa had been dead four years and more. In vain a young literary friend, the well-known author of two Indexes and one Epic, to whom the subject happened to be mentioned, warmly espoused the cause of the distressed biographers; saying that however unpleasant, one must needs pay the penalty of celebrity; it was no use to stand back; and concluded by taking from the crown of his hat the proof-sheets of his own biography, which, with the most thoughtful consideration for the masses, was shortly to be published in the pamphlet form, price only a shilling.,Nor have there been wanting instances where the inhumanity of some captains has led them to wreak a secure revenge upon seamen who [pg 395] have given their caprice or pride some singular offense. Thrust ashore upon the scorching marl, such mariners are abandoned to perish outright, unless by solitary labors they succeed in discovering some precious dribblets of moisture oozing from a rock or stagnant in a mountain pool.。The difference between the motive powers in the economy of society under private property and under Communism would be greatest in the case of the directing minds. Under the present system, the direction being entirely in the hands of the person or persons who own (or are personally responsible for) the capital, the whole benefit of the difference between the best administration and the worst under which the business can [99]continue to be carried on accrues to the person or persons who control the administration: they reap the whole profit of good management except so far as their self-interest or liberality induce them to share it with their subordinates; and they suffer the whole detriment of mismanagement except so far as this may cripple their subsequent power of employing labor. This strong personal motive to do their very best and utmost for the efficiency and economy of the operations, would not exist under Communism; as the managers would only receive out of the produce the same equal dividend as the other members of the association. What would remain would be the interest common to all in so managing affairs as to make the dividend as large as possible; the incentives of public spirit, of conscience, and of the honor and credit of the managers. The force of these motives, especially when combined, is great. But it varies greatly in different persons, and is much greater for some purposes than for others. The verdict of experience, in the imperfect degree of moral cultivation which mankind [100]have yet reached, is that the motive of conscience and that of credit and reputation, even when they are of some strength, are, in the majority of cases, much stronger as restraining than as impelling forces—are more to be depended on for preventing wrong, than for calling forth the fullest energies in the pursuit of ordinary occupations. In the case of most men the only inducement which has been found sufficiently constant and unflagging to overcome the ever-present influence of indolence and love of ease, and induce men to apply themselves unrelaxingly to work for the most part in itself dull and unexciting, is the prospect of bettering their own economic condition and that of their family; and the closer the connection of every increase of exertion with a corresponding increase of its fruits, the more powerful is this motive. To suppose the contrary would be to imply that with men as they now are, duty and honor are more powerful principles of action than personal interest, not solely as to special acts and forbearances respecting which those sentiments have been [101]exceptionally cultivated, but in the regulation of their whole lives; which no one, I suppose, will affirm. It may be said that this inferior efficacy of public and social feelings is not inevitable—is the result of imperfect education. This I am quite ready to admit, and also that there are even now many individual exceptions to the general infirmity. But before these exceptions can grow into a majority, or even into a very large minority, much time will be required. The education of human beings is one of the most difficult of all arts, and this is one of the points in which it has hitherto been least successful; moreover improvements in general education are necessarily very gradual because the future generation is educated by the present, and the imperfections of the teachers set an invincible limit to the degree in which they can train their pupils to be better than themselves. We must therefore expect, unless we are operating upon a select portion of the population, that personal interest will for a long time be a more effective stimulus to the most vigorous and careful conduct of the industrial [102]business of society than motives of a higher character. It will be said that at present the greed of personal gain by its very excess counteracts its own end by the stimulus it gives to reckless and often dishonest risks. This it does, and under Communism that source of evil would generally be absent. It is probable, indeed, that enterprise either of a bad or of a good kind would be a deficient element, and that business in general would fall very much under the dominion of routine; the rather, as the performance of duty in such communities has to be enforced by external sanctions, the more nearly each person's duty can be reduced to fixed rules, the easier it is to hold him to its performance. A circumstance which increases the probability of this result is the limited power which the managers would have of independent action. They would of course hold their authority from the choice of the community, by whom their function might at any time be withdrawn from them; and this would make it necessary for them, even if not so required by the constitution [103]of the community, to obtain the general consent of the body before making any change in the established mode of carrying on the concern. The difficulty of persuading a numerous body to make a change in their accustomed mode of working, of which change the trouble is often great, and the risk more obvious to their minds than the advantage, would have a great tendency to keep things in their accustomed track. Against this it has to be set, that choice by the persons who are directly interested in the success of the work, and who have practical knowledge and opportunities of judgment, might be expected on the average to produce managers of greater skill than the chances of birth, which now so often determine who shall be the owner of the capital. This may be true; and though it may be replied that the capitalist by inheritance can also, like the community, appoint a manager more capable than himself, this would only place him on the same level of advantage as the community, not on a higher level. But it must be said on the other side that under the Communist system the [104]persons most qualified for the management would be likely very often to hang back from undertaking it. At present the manager, even if he be a hired servant, has a very much larger remuneration than the other persons concerned in the business; and there are open to his ambition higher social positions to which his function of manager is a stepping-stone. On the Communist system none of these advantages would be possessed by him; he could obtain only the same dividend out of the produce of the community's labor as any other member of it; he would no longer have the chance of raising himself from a receiver of wages into the class of capitalists; and while he could be in no way better off than any other laborer, his responsibilities and anxieties would be so much greater that a large proportion of mankind would be likely to prefer the less onerous position. This difficulty was foreseen by Plato as an objection to the system proposed in his Republic of community of goods among a governing class; and the motive on which he relied for inducing the fit persons to [105]take on themselves, in the absence of all the ordinary inducements, the cares and labors of government, was the fear of being governed by worse men. This, in truth, is the motive which would have to be in the main depended upon; the persons most competent to the management would be prompted to undertake the office to prevent it from falling into less competent hands. And the motive would probably be effectual at times when there was an impression that by incompetent management the affairs of the community were going to ruin, or even only decidedly deteriorating. But this motive could not, as a rule, expect to be called into action by the less stringent inducement of merely promoting improvement; unless in the case of inventors or schemers eager to try some device from which they hoped for great and immediate fruits; and persons of this kind are very often unfitted by over-sanguine temper and imperfect judgment for the general conduct of affairs, while even when fitted for it they are precisely the kind of persons against whom the average man is apt to [106]entertain a prejudice, and they would often be unable to overcome the preliminary difficulty of persuading the community both to adopt their project and to accept them as managers. Communistic management would thus be, in all probability, less favorable than private management to that striking out of new paths and making immediate sacrifices for distant and uncertain advantages, which, though seldom unattended with risk, is generally indispensable to great improvements in the economic condition of mankind, and even to keeping up the existing state in the face of a continual increase of the number of mouths to be fed.。

刘冬伟2019-03-13 02:07:26

"What do you want of me, you rascals?" he cried—a greeting which provoked a retort in no measured terms. At this juncture, the natives began to crowd round, and several foreigners strolled along. Caught in the very act of speaking to such disreputable acquaintances, Wilson now fidgeted, and moved rapidly toward his office; the men following. Turning upon them incensed, he bade them be off—he would have nothing more to say to us; and then, hurriedly addressing Captain Bob in Tahitian, he hastened on, and never stopped till the postern of Pritchard's wicket was closed behind him.,It was not till after a good deal of mingled threatening and coaxing, that the mate succeeded in getting the sailors below, to accomplish the captain's order.。But I did not heed their impudence, and was walking straight toward the cabin-door on the quarter-deck, when the chief mate met me. I touched my hat, and was passing him, when, after staring at me till I thought his eyes would burst out, he all at once caught me by the collar, and with a voice of thunder, wanted to know what I meant by playing such tricks aboard a ship that he was mate of? I told him to let go of me, or I would complain to my friend the captain, whom I intended to visit that evening. Upon this he gave me such a whirl round, that I thought the Gulf Stream was in my head; and then shoved me forward, roaring out I know not what. Meanwhile the sailors were all standing round the windlass looking aft, mightily tickled.。

宁远一线2019-03-13 02:07:26

The same considerations dispose of another reproach against the doctrine of utility, founded on a still grosser misconception of the purpose of a standard of morality, and of the very meaning of the words right and wrong. It is often affirmed that utilitarianism renders men cold and unsympathizing; that it chills their moral feelings towards individuals; that it makes them regard only the dry and hard consideration of the consequences of actions, not taking into their moral estimate the qualities from which those actions emanate. If the assertion means that they do not allow their judgment respecting the rightness or wrongness of an action to be influenced by their opinion of the qualities of the person who does it, this is a complaint not against utilitarianism, but against having any standard of morality at all; for certainly no known ethical standard decides an action to be good or bad because it is done by a good or a bad man, still less because done by an amiable, a brave, or a benevolent man or the contrary. These considerations are relevant, not to the estimation of actions, but of persons; and there is nothing in the utilitarian theory inconsistent with the fact that there are other things which interest us in persons besides the rightness and wrongness of their actions. The Stoics, indeed, with the paradoxical misuse of language which was part of their system, and by which they strove to raise themselves above all concern about anything but virtue, were fond of saying that he who has that has everything; that he, and only he, is rich, is beautiful, is a king. But no claim of this description is made for the virtuous man by the utilitarian doctrine. Utilitarians are quite aware that there are other desirable possessions and qualities besides virtue, and are perfectly willing to allow to all of them their full worth. They are also aware that a right action does not necessarily indicate a virtuous character, and that actions which are blameable often proceed from qualities entitled to praise. When this is apparent in any particular case, it modifies their estimation, not certainly of the act, but of the agent. I grant that they are, notwithstanding, of opinion, that in the long run the best proof of a good character is good actions; and resolutely refuse to consider any mental disposition as good, of which the predominant tendency is to produce bad conduct. This makes them unpopular with many people; but it is an unpopularity which they must share with every one who regards the distinction between right and wrong in a serious light; and the reproach is not one which a conscientious utilitarian need be anxious to repel.,According to the renegado, there was no other white man on the island; and as the captain could have no reason to suppose that Hardy intended to deceive us, he concluded that the Frenchmen were in some way or other mistaken in what they had told us. However, when our errand was made known to the rest of our visitors, one of them, a fine, stalwart fellow, his face all eyes and expression, volunteered for a cruise. All the wages he asked was a red shirt, a pair of trousers, and a hat, which were to be put on there and then; besides a plug of tobacco and a pipe. The bargain was struck directly; but Wymontoo afterward came in with a codicil, to the effect that a friend of his, who had come along with him, should be given ten whole sea-biscuits, without crack or flaw, twenty perfectly new and symmetrically straight nails, and one jack-knife. This being agreed to, the articles were at once handed over; the native receiving them with great avidity, and in the absence of clothing, using his mouth as a pocket to put the nails in. Two of them, however, were first made to take the place of a pair of ear-ornaments, curiously fashioned out of bits of whitened wood.。Fifthly, it is, by universal admission, inconsistent with justice to be partial; to show favour or preference to one person over another, in matters to which favour and preference do not properly apply. Impartiality, however, does not seem to be regarded as a duty in itself, but rather as instrumental to some other duty; for it is admitted that favour and preference are not always censurable, and indeed the cases in which they are condemned are rather the exception than the rule. A person would be more likely to be blamed than applauded for giving his family or friends no superiority in good offices over strangers, when he could do so without violating any other duty; and no one thinks it unjust to seek one person in preference to another as a friend, connexion, or companion. Impartiality where rights are concerned is of course obligatory, but this is involved in the more general obligation of giving to every one his right. A tribunal, for example, must be impartial, because it is bound to award, without regard to any other consideration, a disputed object to the one of two parties who has the right to it. There are other cases in which impartiality means, being solely influenced by desert; as with those who, in the capacity of judges, preceptors, or parents, administer reward and punishment as such. There are cases, again, in which it means, being solely influenced by consideration for the public interest; as in making a selection among candidates for a Government employment. Impartiality, in short, as an obligation of justice, may be said to mean, being exclusively influenced by the considerations which it is supposed ought to influence the particular case in hand; and resisting the solicitation of any motives which prompt to conduct different from what those considerations would dictate.。

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